John 20:19-3119When it was evening on that day, the first day of the week, and the doors of the house where the disciples had met were locked for fear of the Jews, Jesus came and stood among them and said, “Peace be with you.” 20After he said this, he showed them his hands and his side. Then the disciples rejoiced when they saw the Lord. 21Jesus said to them again, “Peace be with you. As the Father has sent me, so I send you.”22When he had said this, he breathed on them and said to them, “Receive the Holy Spirit. 23If you forgive the sins of any, they are forgiven them; if you retain the sins of any, they are retained.” 24But Thomas (who was called the Twin), one of the twelve, was not with them when Jesus came.25So the other disciples told him, “We have seen the Lord.” But he said to them, “Unless I see the mark of the nails in his hands, and put my finger in the mark of the nails and my hand in his side, I will not believe.”
26A week later his disciples
were again in the house, and Thomas was with them. Although the doors were
shut, Jesus came and stood among them and said, “Peace be with you.” 27Then
he said to Thomas, “Put your finger here and see my hands. Reach out your hand
and put it in my side. Do not doubt but believe.” 28Thomas
answered him, “My Lord and my God!” 29Jesus said to him, “Have
you believed because you have seen me? Blessed are those who have not seen and
yet have come to believe.”30Now Jesus did many other signs in the
presence of his disciples, which are not written in this book. 31But
these are written so that you may come to believe that Jesus is the Messiah,
the Son of God, and that through believing you may have life in his name.
Earlier this week, a guy stopped by asking for help, which
happens now and again at a church. Thankfully, through our ministry together, I
have the ability to help people out in small ways. I’m grateful for that most
of the time, but sometimes, I admit that I get a bit judgmental. I think, “Why
can’t you have your life together?”
After some internal grumbling, I am usually able to snap out of it, to
remember that stretching out your hands to ask for help is not an easy thing to
do. It’s humbling and uncomfortable and vulnerable. It takes guts to be that
vulnerable, to admit you can’t do it by yourself.
Recently I listened to a story from the public radio show This American Life. In this episode, there was a guy who was failing college,
but he was too embarrassed to ask for help. People wanted to help him, but he was
afraid to admit that he was needed help, that he was desperate. So he didn’t reach out. He ended up failing
out of college, even though there were lots of resources that were offered to
him. He couldn’t make it happen because he was afraid to admit that didn’t have
it all together. It was like he was locked in a prison of his own making
because he couldn’t ask for help.
In our gospel today, the disciples are in a locked room when
Jesus comes to visit them, all the disciples except for Thomas, who was called
the Twin, but who we mostly call Doubting Thomas. Everyone was there, but poor Thomas was out, maybe
getting a sandwich or some fresh air, and he missed being there when Jesus
stopped by. So he gets back and the
disciples say, “We have seen the Lord! He really is alive. The women weren’t
kidding.”
Instead of rejoicing, Thomas insists on seeing for himself. But he doesn’t insist on just seeing Jesus. He wants to see and touch his wounds. He will know Jesus by his wounds.
My gospels professor Robert H. Smith wrote a book through
the lens of this passage, which he finds to be the crux of the gospel of John,
and Dr. Smith writes this: ‘Jesus turns to Thomas and without any scolding or
censure invites Thomas to “Put your finger here and see my hands. Reach out
your hand and put it in my side.” Jesus does not ridicule Thomas’ request and
call it ill-informed or unreasonable. Nor does Jesus tell Thomas that he, Jesus
is now in a state of perfection and has neither wounds, nor scars, nor bodily
blemishes of any kind. Jesus speaks as though Thomas has made a perfectly
reasonable request. And Jesus adds words ot the effect that it is exactly the
sight and touch of these wounds that will enable Thomas to stop being “faithless”
and to start being “faithful”.’ (page 190 of Wounded Lord by Robert H. Smith)
It’s a totally reasonable request, and it probably shows
that Thomas trusted in a Jesus who knew vulnerability, who knew what it was
like to not be perfect. Thomas wanted to see the wounds.
Why is that?
by Dan Erlander |
Jesus loves the screw-ups. Jesus loves everyone, but
especially people who have made mistakes like Peter and people who have trust
issues like Thomas and people who have stolen from everyone like Zaccheus and
people who have let everyone else do the work like Mary, the sister of Martha
and Lazarus.
We are now the Body of Christ, present in the world. And
folks, we have some wounds in our midst.
The church, which is the Body of Christ, is not just for people who are
perfect or people who can dress up. It’s
not even just for people who can act right. It’s for everyone, and it’s
especially for people who need grace and compassion and God.
In the scripture reading from Acts this morning, we heard
about the Body of Christ in the early Christian Church shared a life together, how
they held everything in common and how they shared everything. That meant that
the rich sold what they had and that meant that the poor got what they needed
to have enough. Here’s one of the Biblical reasons as to why I include that
phrase, "We give so that everyone might have enough and no one might have too
much."
That system only works if those of us who don’t have enough come
forward to admit our need. And it only works if those of us who have too much let
go not only of our excess stuff, but also of our judgment.
No one is perfect, all of us have needs. Thomas with his questions and Jesus with his
wounds- they invite us to be honest about all the parts of our own lives that
are wounded, fragile, broken, or confused. Because Jesus doesn’t just leave us alone with
our woundedness, he sends the whole Body of Christ to be with us in our
vulnerability.
No comments:
Post a Comment