A note: I'm off to a preaching workshop this week (read about the neat history of the conference here), so I don't have time to add pictures this week. Given yesterday's Seahawks' game, I know that the prayer life of Washingtonians has strengthened. However, given next week's game time of 10am, here is yesterday's sermon for some nourishment of the soul.
Baptism of our Lord, Year C, January 10, 2016
Luke 3:15-22 15As the people were
filled with expectation, and all were questioning in their hearts concerning
John, whether he might be the Messiah, 16John answered all of
them by saying, “I baptize you with water; but one who is more powerful than I
is coming; I am not worthy to untie the thong of his sandals. He will baptize
you with the Holy Spirit and fire. 17His winnowing fork is
in his hand, to clear his threshing floor and to gather the wheat into his granary;
but the chaff he will burn with unquenchable fire.”
21Now when all the people were baptized, and when Jesus also had
been baptized and was praying, the heaven was opened, 22and the Holy Spirit descended upon him in bodily form like a
dove. And a voice came from heaven, “You are my Son, the Beloved; with you I am
well pleased.”
I love you. You are
mine. You are precious in my sight.
These are some of the most tender and intimate words used in the Bible to describe God’s love for God’s people. This reading is a favorite for baptisms and for devotional reading, and it sounds so beautiful and comforting that we might miss some significant and powerful meaning behind the words.
These are some of the most tender and intimate words used in the Bible to describe God’s love for God’s people. This reading is a favorite for baptisms and for devotional reading, and it sounds so beautiful and comforting that we might miss some significant and powerful meaning behind the words.
This chapter of Isaiah
was written for a people in exile, after they had been carried into captivity,
conquered by the Babylonians. They were a broken and forlorn people who worried
that God had abandoned them.
In the ancient world,
if you were in debt or taken in to captivity, slavery was the inevitable
result. To be freed from slavery, someone had to pay for your release- and this
was called redemption. To redeem someone meant to pay for their very life.
This was the promise
that God made through Isaiah- that God had not abandoned God’s people but instead
promised, “When you pass through the waters, I will be with you.” They were not
abandoned and they were not worthless. Instead, God considered them worth
entire nations, including Egypt, the symbol for wealth and power in the ancient
world. God says, “I give nations in exchange for you. You are precious in my
sight.”
That word, precious,
in English and in the Hebrew for which it is translated- those words mean “worth
a price.” Precious isn’t just sweet- it means, “I’m willing to pay a ransom.
You are worth something.” The people in exile were worth something because God
loved them, even when they wondered if they were lovable or worthy. God
treasured them, even at their worst.
In the New Testament
text, in which we hear about Jesus’ baptism, we hear the words from the voice
from heaven, “You are my son, the beloved. With you I am well-pleased.” God
says, “You are mine. I love you.” It’s an echo of God’s words to the people in
Isaiah.
Like the people
carried off in to Babylon, there are times when we will doubt whether we are
loved or lovable, when we will wonder if we are worth anything. These times
often come when we are broken- by a hard year or a hard life, or when we
realize the depth of our own sinfulness. We’ve made a mess of things, and can’t
see a way out. As we say in confession, “We
are captive to sin and cannot free ourselves.”
How do we get out? We
are stuck in a pit with slippery sides. If we try to climb out, our footholds
crumble beneath us, the walls cave in. There is no hope of getting out on our
own.
But in baptism, we are claimed by a god who loves us, who names us, who will not leave us. We fall into the pit, but God does not leave us. Instead, God sends Jesus to be with us, to rescue us, to stay by our side.
But in baptism, we are claimed by a god who loves us, who names us, who will not leave us. We fall into the pit, but God does not leave us. Instead, God sends Jesus to be with us, to rescue us, to stay by our side.
God looks at us and
calls us beloved. God sees our distress and rescues us. We are enslaved, and
God calls us precious. God redeems us from sin and death, and what is the price
of our redemption? The wealth of Egypt and Seba could not compare to the price
that Jesus paid in giving his very life on the cross.
If you have ever
doubted that you are worth God’s love, know that when you entered the waters of
baptism, God promised to be with you. If you have ever wondered about your worth,
know that God says you are worth God’s very self.
Rivers will not
overwhelm you, fire will not consume you. You, beloved child of God, are
precious in God’s sight, and God has redeemed you because God loves you, more than
you could ever imagine.
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