Pentecost 3B, June 14,
2015
30He also said, “With
what can we compare the kingdom of God, or what parable will we use for it? 31It
is like a mustard seed, which, when sown upon the ground, is the smallest of
all the seeds on earth; 32yet
when it is sown it grows up and becomes the greatest of all shrubs, and puts
forth large branches, so that the birds of the air can make nests in its
shade.”
33With many such
parables he spoke the word to them, as they were able to hear it; 34he
did not speak to them except in parables, but he explained everything in
private to his disciples.
Do you know any people like Stellar’s Jays? How are you doing with living alongside them? Or maybe you are courageous enough to admit that you might be the jay yourself.
In parables, we come to
understand the world around us through stories. Parables break us open and
break us out of stuck thinking.
The parable we hear from
Jesus today is that of the mustard seed. A common interpretation of this parable
is that small things can accomplish much. And that is one meaning of the
parable, to be sure. But parables are meant to contain multiple truths.
Mustard seeds were not a seed that farmers planted intentionally. In fact, it was a weed. So why does Jesus talk about sowing a mustard seed? In Jesus’ time, it had been 5 generations since the Romans had come to town. People were losing hope that anything would ever change, that God would or could rescue them. Yet they kept hope alive, even though times were desperate. In the whole region of Galilee, only 3 landowners owned most of the land. And the descendents of the former owners? The lucky ones were tenant farmers. Most were day laborers, lining up outside of their version of the parking lot of Lowe’s hardware.
Those day laborers knew they needed a job to feed their families, so they would fill their pockets with insurance of next year’s work. They filled their pockets with mustard seed, and as they worked, they sowed the seed. It not only insured the need for workers in the next year, it also probably felt pretty good to be thumbing their noses at the owners and the Romans who had stolen the land.
Five Birds in Garden Tree by Karen Fields |
But Jesus does not simply
leave the shrub of the mustard seed as a
symbol of resistance. It becomes something more- a symbol of God’s peace. Using the image of the tree that becomes the
roosting place for every bird of the air, every winged creature, Jesus revives
the imagery from the prophets. The
mustard shrub remains a symbol of resistance, but Jesus makes the point that
resistance is not the end, God’s peace is. The point of God’s ways is not war
but peace. God’s purpose for all things is reconciliation and wholeness, rest
and restoration.
Copyright Dan Erlander |
Jesus tells the crowd and us:
Go sow the seeds of resistance, but when you are done, know that God will make
room in the tree for all the birds, even the Stellar’s Jays, even the Romans.
There is room for everyone in
the branches of God’s shrub. There is room for us and there is rest for
everyone.
So our job is to be a bird in
God’s tree, participating in the coming of God’s kingdom, making room for one
another, insomuch as we are able. This is our prayer every time we pray the
Lord’s Prayer. In his explanation of the Lord’s Prayer in the Small Catechism, Martin
Luther wrote: In fact, God’s kingdom
comes on its own without our prayer, but we ask in this prayer that it may also
come to us.
I pray for them and for us: May we all be part
of God’s kingdom of justice and peace, and may God’s grace and mercy restore us
and unite us. Amen.
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